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By Onkar
Ghate
October
10 marks
the
fiftieth
anniversary
of the
greatest
work of
one of
America's
most
controversial
and
inspiring
writers:
Ayn
Rand's
Atlas
Shrugged.
Rand's
novels
continue
to be
wildly
popular
among
the
young.
Some
22,000
high
school
and
college
students
this
year
submitted
entries
to essay
contests
on her
books
and, in
the past
year
alone,
teachers
have
requested
over
300,000
copies
of
Anthem,
The
Fountainhead,
and
Atlas
Shrugged
to use
in their
classrooms.
They
know
that
students
respond
to her
stories
and
heroes
as to
few
other
books.
It
remains,
however,
all too
common
for a
young
person
to be
told
that his
interest
in Ayn
Rand is
a stage
he will
soon
grow out
of.
"It's
fine to
believe
in that
now,"
the
refrain
goes,
"but
wait
until
you're
older.
You'll
discover
that
life is
not like
that."
But when
you
actually
consider
the
essence
of what
Rand
teaches,
the
accusation
that her
philosophy
is
childish
over-simplification
stands
as
condemnation
not of
her
ideas
but of
the
adult
world
from
which
the
accusation
stems.
The key
to
Rand's
popularity
is that
she
appeals
to the
idealism
of
youth.
She
wrote in
1969:
"There
is a
fundamental
conviction
which
some
people
never
acquire,
some
hold
only in
their
youth,
and a
few hold
to the
end of
their
days--the
conviction
that
ideas
matter."
The
nature
of this
conviction?
"That
ideas
matter
means
that
knowledge
matters,
that
truth
matters,
that
one's
mind
matters.
And the
radiance
of that
certainty,
in the
process
of
growing
up, is
the best
aspect
of
youth."
To
sustain
this
youthful
conviction
throughout
life,
Rand
argues,
you must
achieve
a
radical
independence
of mind.
Independence
does not
mean
doing
whatever
you feel
like
doing
but
rather
forging
your
convictions
and
choosing
your
actions
rationally,
logically,
scientifically.
Independence
is
refusal
to
surrender
your
ideas or
values
to the
"public
interest,"
as
liberals
demand,
or to
the
"glory
of God,"
as
conservatives
demand.
It is
refusal
to grant
obedience
to any
authority,
human or
divine.
The
independent
mind
rejects
faith,
secular
or
supernatural,
and
embraces
reason
as an
absolute.
"The
noblest
act you
have
ever
performed,"
declares
the hero
of Atlas
Shrugged,
"is the
act of
your
mind in
the
process
of
grasping
that two
and two
make
four."
Rand
meant
it.
The
conviction
that
ideas
matter
represents
a
profound
dedication
to self.
It
requires
that you
regard
your own
reasoning
mind as
competent
to judge
good and
evil.
And it
requires
that you
pursue
knowledge
because
you see
that
correct
ideas
are
indispensable
to
achieving
the
irreplaceable
value
that is
your own
life and
happiness.
"To take
ideas
seriously,"
Rand
states,
"means
that you
intend
to live
by, to
practice,
any idea
you
accept
as
true,"
that you
recognize
"that
truth
and
knowledge
are of
crucial,
personal,
selfish
importance
to you
and to
your own
life."
Her
approach
here is
the
opposite
of the
view
that
ideals
transcend
this
world,
your
interests
and
human
comprehension--that
idealism
is, in
President
Bush's
words,
"to
serve in
a cause
larger
than
your
wants,
larger
than
yourself."
The
advice
Rand
offers
the
young?
Think,
reason,
logically
consider
matters
of truth
and
morality.
And
then,
because
your own
life and
happiness
depend
on it,
pursue
unwaveringly
the true
and the
good. On
this
approach,
the
moral
and the
practical
unite.
On this
approach,
there
exists
no
temptation
to think
that
life on
earth
requires
compromise,
the
halfway,
the
middle
of the
road.
"In any
compromise
between
food and
poison,"
she
writes,
"it is
only
death
that can
win. In
any
compromise
between
good and
evil, it
is only
evil
that can
profit."
In a
world
where
our
President
(as well
as the
religious
warriors
we're
battling
in the
Middle
East)
equates
idealism
with
otherworldliness,
faith,
and
sacrifice
of self,
and
where
secular
thinkers
have
long ago
abandoned
the
Enlightenment
ideal of
"the
perfectibility
of
man"--Ayn
Rand
stands
alone.
She
argues
that
perfection
is
possible
to man
the
rational
being.
Hold
your own
life as
your
highest
value,
follow
reason,
submit
to no
authority,
create a
life of
productive
achievement
and
joy--enact
these
demanding
values
and
virtues,
Rand
teaches,
and an
ideal
world,
here on
earth,
is
"real,
it's
possible--it's
yours."
Does an
adult
world
that
dismisses
this
philosophy
as
"simplistic"
not
convict
itself?
The
anniversary
of the
publication
of
Rand's
greatest
work is
an
appropriate
time to
recognize
the
thinker
who was
courageous
enough
to take
on that
world
and
challenge
its
rampant
skepticism,
eager
cynicism
and
unyielding
demand
for
compromise,
the
thinker
who in
Atlas
Shrugged
portrayed
and
explained--at
the most
fundamental
level--the
heroic
in man.
Dr.
Onkar
Ghate is
a senior
fellow
at the
Ayn Rand
Institute
(http://www.aynrand.org/)
in
Irvine,
CA. The
Institute
promotes
Objectivism,
the
philosophy
of Ayn
Rand--author
of
"Atlas
Shrugged"
and "The
Fountainhead."
Contact
the
writer
at
media@aynrand.org.
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